美国期货理查德
❶ 理查德·丹尼斯的培训大师
理查德·丹尼斯与他的朋友威廉·厄克哈德两人在期货交易方面配合得天衣无缝,一同创下美国期货史上少有的佳绩,但他俩在人生哲学方面却有很大差异。理查德·丹尼斯高中毕业后一直做期货,是在实践中杀出来的。威廉·厄克哈德却是饱浸文墨,他们经常争执不休的问题是:“究竟一个成功的交易员是天生的还是练出来的?”理查德·丹尼斯认为是可以培养的,威廉·厄克哈德则认为更多的是靠天份,两人谁也说服不了谁,干脆打赌验证。为此,他们在1983底和1984年初《华尔街日报》上登寻人广告,寻找一些愿意接受训练成为期货交易者的人。工作条件是:交易者必须搬到芝加哥,接受微薄的底薪,如果交易赚钱可以有20%的分红。慕名前来应聘者上千人,他们从中挑选了80人到芝加哥面试,最后选定23人从事此项训练计划,这23人的背景、学识、爱好、性格各不相同,具有广泛的代表性。
理查德·丹尼斯花了两周时间培训,毫无保留教授他们期货交易的基本概念,以及他自己的交易方法和原则。他教导学生追求趋势,先分析决定市场是多头还是空头,进场交易时必须做好资金管理,适当控制买卖单量,并选择时机获利出场。理查德·丹尼斯在亚洲参观一家水产养殖场时发现该场繁殖海龟很有一套,回来后一时兴起称他的徒儿们为“海龟”。课程结束后,理查德·丹尼斯给每人一个10万美元的账户进行实战练习。这些海龟还真争气,在4年的训练课程中,23名学生有3人退出,其余20人其余都有上乘表现,平均每年收益率在100%左右,而他付给这些学生20%的分红就达3000-3500万美元,其中最成功的一名学生,4年下来替理查德·丹尼斯赚了3150万美元。名声传出去后许多大基金会纷纷出高薪来挖人,如今大部分“海龟们”要么被挖走,要么拉出去单干,手头都控制着上亿元美金,成为期货市场的一支生力军。“海龟”的名声也越叫越响。结果证实理查德·丹尼斯的观点是正确的:成功的交易者是可以通过训练与学习而得的,这无关乎聪明才智,全在于交易者的方法、原则。
❷ 理查德·杰克逊的金融危机
据悉,尽管有着长期的金融职业生涯和丰富的银行管理经验,但理查德先生还是提前两个月为此次讲座作了认真的准备;并从“危机的演变路径及影响、危机爆发的深层原因、危机对银行业的启示”3个方面,就中资银行应如何应对金融危机,展示了自己独特的个人视角。
理查德先生首先谈到,没有人会想像发生这样的危机,且它的影响速度如此之大,影响的行业那么多。这宛如从2007年开始的美国次贷危机所引发的“蝴蝶效应”,几乎波及了全球的各个角落。
从金融业到实体经济,从美国华尔街体面的金融家到靠体力生活的农民工,许多国家陷入困境,行业频频告急。这再一次验证了著名经济学家约瑟夫·熊彼特的经典总结:“经济周期并不像扁桃体那样可以单独摘除,而是像心跳一样,是有机体的核心。”
而宽松的货币政策造成的货币供给充足、激进的负债文化、不适合的奖励机制和风险管理政策、市场创新及整合等宏观、微观和行业上的诸多因素,则是危机产生的深层原因。
危机虽然使全球经济陷入衰退,今年也将是中国改革开放以来,经济形势最严峻的一年,但对中国银行业的直接影响尚在可控范围内。 安全(Safety)科学(Science)、服务(Service)——谈及如何避免同样的错误,理查德先生抛出的是这3个“S”。
理查德先生说,从安全上看,要从监管环境和审慎管理方面构筑安全的资本、流动性和风险管理的策略。其次,要采取科学的流程及风险测量工具,为日益复杂的风险决策提供支持。另外,服务是理查德先生比较主张的一个理念,他曾经说过“服务是制胜的关键”。因此,金融机构应该注重对客户、股东和社区的服务。经常站在客户的角度考虑问题,如:我们是否在以正确的方式为正确的客户做正确的事情?对股东,则应为其考虑:股东是否有能力了解他们投资所蕴含的风险?他应该去了解吗?
他说,从个人角度讲,他对中国的监管层是怀有很大的尊敬的。在中国,可以看到,我们所处的行业在当前的监管体系及市场机制中存在很多优势,我们必须保留好的方面,以此实现进一步的发展。出发点在于,对我们各个机构的管理层及董事会而言,如果我们能够在这场危机中汲取其市场教训,那我们银行业今后将变得强大和成功。
最后,理查德先生还谈到,在条件成熟时,平安银行也可能入滇发展。
❸ 有对外汇传奇人物理查德丹尼斯熟悉的吗,详情给透露下呗
在美国期货市场里,理查德·丹尼斯(Richard Dennis)是一位具有传奇色彩的人物,在多年的投机生涯中,丹尼斯出尽风头,给人的感觉是常常可以在最低点买进,然后在最高峰反手卖空。他落单入场经常可以带动市势。他的成绩继续提高,平均每年都从市场赚取5000万以上的利润。实际上丹尼斯认为此类买卖得益不多,他积聚的巨额利润,并非依赖准确地测中大市顶点或底部。据他估计,他本人95%的利润来自5%的交易,他深信让利润充分发展的道理。他曾把自己神奇的做单方法通过培训期货交易员传授出去。关于他的交易技巧我是还没学会,楼主有兴趣学的话就到嗨牛网上看下。投机大师都有介.绍的
❹ 理查德丹尼斯87年期货败北具体细节是什么啊,求教!急!
有种版本是因为他的交易系统用的人多了失效了,在一种版本就是他把海龟交易系统进行了改进,不适合当时的行情,国内的书不少写这方面的翻译的都不是那么好,而且不少都是一些英语专业翻译的,对里面专业的东西还是理解不上去
❺ 有没美国畅销书作家理查德·普莱斯(Richard Price)的介绍
这个你可以看看
Richard Price's father was Rice Price, a Congregational minister. At quite a young age Richard seems to have adopted somewhat different religious opinions from those of his father, being attracted towards more liberal Christian views. He was ecated privately then, after the death of his father in 1739, he entered Fund Academy in Tenter Alley, London, one of the Dissenting academies that had been established independently by Nonconformists. We note that his religious views would have made it impossible for him to attend Oxford or Cambridge university, and the Dissenting academy provided an alternative to a university ecation for those wishing to study in England but who had views at odds with the standard beliefs of the Church of England.
Price left Fund Academy in 1744 and moved to Stoke Newington where he was family chaplain to George Streatfield. He ministered from time to time to various congregations, one of these posts having him assist Samuel Chandler at the Presbyterian Chapel at Old Jewry. In 1756 George Streatfield and an uncle of Price died, and as a result of money left to him Price's financial circumstances improved greatly. By 1757 he was in a strong enough financial position to marry Sarah Blundell, originally of Belgrave in Leicestershire, and in the following year they moved to Newington Green, a small village near Hackney. Price published Review of the Principal Questions in Morals in 1757 which contains his theory of ethics. He presented a rational case for moral decisions based on indivial conscience and reason. He did not subscribe to the Christian doctrines of original sin and eternal punishment. Price wrote in the introction:-
There are in truth none who are possessed of that cool and dispassionate temper, that freedom from all wrong biases, that habit of attention and patience of thought, and, also, that penetration and sagacity of mind, which are the proper securities against error. How much then do modesty and diffidence become us? How ought we to be to conviction, and candid to those of different sentiments?
Certainly up to this point nothing we have mentioned about Price would suggest that he should be in this archive, but the reason that we have included him is his contributions to statistics. This seems to have come about through his friendship with Bayes. William Morgan, in his biography of Price, his uncle, wrote [2]:-
On the death of his friend Mr Bayes of Tunbridge Wells in the year 1761 Price was requested by the relatives of that truly ingenious man, to examine the papers which he had written on different subjects ...
Several of Bayes's papers were therefore given to Price. A Notebook written by Bayes is still preserved in the muniment room of the Equitable Life Assurance Society and one has to assume that it was deposited there because Price was interested in the work of that Society, and involved with it. Price was responsible for the communication of Bayes's Essay towards solving a problem in the doctrine of chances to the Royal Society. Price wrote in the covering letter:-
I now send you an essay which I have found among the papers of our deceased friend Mr Bayes, and which, in my opinion, has great merit, and well deserves to be preserved.
Some of the calculations, particularly in the appendix, no one can make without a good deal of labour. I have taken so much care about them, that I believe there can be no material error in any of them; but should there be any such errors, I am the only person who ought to be considered as answerable for them.
At times it is hard to tell which contributions Price made to Bayes's work, but it is clear that Price was a modest man who did not seek credit for his contributions. He certainly shows himself to be a highly competent mathematician. In [4] Zabell notes that Price stated:-
If an event has happened n times, there will be an odds of 2n+1 - 1 to one, for more than an equal chance that it will on further trials.
Zabell [4] notes that:-
This is not Laplace's rule of succession, but rather a calculation of the posterior probability that the unknown chance x of the event exceeds 1/2 , based on Bayes's assumption that all values of x are a priori equally likely.
The Royal Society elected Price a fellow in 1765 on the strength of his contributions to probability. D O Thomas suggests that it was his publication of Bayes's papers which started Price's:-
... increasing involvement in insurance, demography, and financial and political reform.
It was in 1769, in a letter to Benjamin Franklin, that Price commented on the expectation of lives, the increase of mankind, and the population of London. His observations were published in the Philosophical Transactions of the Royal Society later the same year. In May 1770 Price wrote to the Royal Society explaining how to calculate the values of contingent reversions. Price seemed to be well aware that the recently established insurance and benefit societies were basing the calculations of their policies on erroneous theory.
We know that Price's scientific interests were very broad. That he was also interested in electricity is demonstrated by the fact that Joseph Priestley thanks him in the introction to History and present state of electricity :-
... for the attention [he] has given to the work, and for the many important services [he has] rendered me with respect to it.
In fact Joseph Priestley, the discoverer of oxygen, was a friend of Price. They were both ordained to the Dissenting ministry and Priestley frequently visited Price in Newington Green. Other friends who visited Newington Green included John Howard, John Quincy Adams, Benjamin Franklin and Adam Smith.
in 1776 Price published a pamphlet Observations on Civil Liberty and the War with America. It is said that the Declaration of Independence of the Thirteen Colonies made on 4 July 1776 was influenced by Price's pamphlet. A second pamphlet in the spring of 1777 again discussed the war with America but also discussed national debts and other financial matters. In the winter of 1778 he was invited by Congress to go to America to assist in financial administration but he declined.
Sarah Price died in 1786 and by this time Price's health was deteriorating. However he still had the energy to preach a highly controversial sermon in 1789:-
On the forenoon of the 4th of November [1789], Doctor Richard Price, a non-conforming minister of eminence, preached at the dissenting meeting-house of the Old Jewry, to his club or society, a very extraordinary miscellaneous sermon, in which there are some good moral and religious sentiments, and not ill expressed, mixed up in a sort of porridge of various political opinions and reflections; but the Revolution in France is the grand ingredient in the cauldron.
The sermon, which was published, was highly controversial and Edmund Burke wrote a vigorous reply in Reflections on the Revolution in France arguing strongly in favour of an inherited monarchy. In the fourth edition of his published sermon Price wrote an introction:-
Since the former editions of the following discourse, many animadversions upon it have been published. Under the abuse with which some of them are accompanied, I have been comforted by finding myself joined to the City of Paris, and the National Assembly of France. I cannot think of employing my time in making any replies. Knowing that it has been the labour of my life to promote those interests of liberty, peace, and virtue, which I reckon the best interests of mankind, and believing that I have not laboured quite in vain, I feel a satisfaction that no opposition can take from me, and shall submit myself in silence to the judgment of the public without taking any other notice of the abuse I have met with than by mentioning the following instance of it.
The Unitarian Society was established in 1791, shortly before Price's death, and he became a founder member. Price was buried in Bunhill Fields on 26 April 1791 and at the service Joseph Priestley gave the funeral sermon. Bunhill Fields was a dissenters' cemetery for those whose beliefs took them outside the Church of England.
Price was famous in his day, although his views were highly controversial, and many came to hear him preach. He received the freedom of the City of London and was honoured with the award of the degree of D.D. from Yale College.
❻ 理查·丹尼斯的培训期货交易员
理查德·丹尼斯与他的朋友威廉·厄克哈德两人在期货交易方面配合得天衣无缝,一同创下美国期货史上少有的佳绩,但他俩在人生哲学方面却有很大差异。理查德·丹尼斯高中毕业后一直做期货,是在实践中杀出来的。威廉·厄克哈德却是饱浸文墨,他们经常争执不休的问题是“究竟一个成功的交易员是天生的还是练出来的?” 理查德·丹尼斯认为是可以培养的,威廉·厄克哈德则认为更多的是靠天份,两人谁也说服不了谁,干脆打赌验证。为此,他们在1983底和1984年初《华尔街日报》上登寻人广告,寻找一些愿意接受训练成为期货交易者的人。工作条件是:交易者必须搬到芝加哥,接受微薄的底薪,如果交易赚钱可以有20%的分红。慕名前来应聘者上千人,他们从中挑选了80人到芝加哥面试,最后选定23人从事此项训练计划,这23人的背景、学识、爱好、性格各不相同,具有广泛的代表性。
理查德·丹尼斯花了两周时间培训,毫无保留教授他们期货交易的基本概念,以及他自己的交易方法和原则。他教导学生追求趋势,先分析决定市场是多头还是空头,进场交易时必须做好资金管理,适当控制买卖单量,并选择时机获利出场。理查德·丹尼斯在亚洲参观一家水产养殖场时发现该场繁殖乌龟很有一套,回来后一时兴起称他的徒儿们为“龟儿”。课程结束后,理查。丹尼斯给每人一个10万美元的帐户进行实战练习。这些龟儿还真争气,在4年的训练课程中,23名学生有3人退出,其余20人其余都有上乘表现,平均每年收益率在100%左右,而他付给这些学生20%的分红就达3000-3500万美元,其中最成功的一名学生,4年下来替理查德·丹尼斯赚了3150万美元。名声传出去后许多大基金会纷纷出高薪来挖人,如今大部分“龟儿们’要么被挖走,要么拉出去单干,手头都控制着上亿元美金,成为期货市场的一支生力军。“乌龟帮”的名声也越叫越响。结果证实理查。丹尼斯的观点是正确的:成功的交易者是可以通过训练与学习而得的,这无关乎聪明才智,全在于交易者的方法、原则。
市场中的大鳄们都是经过千锤百练出来的,如果在一次大的战役中,你能完全胜出并脱身,那么只能说是一次巧合,但这一切有胜利离不了你平时的积累,如果在第二次大的战役中你还能完全胜出并脱身,那么你就是在这市场中的标本英雄,这胜利不只是简单的反映了你平时的积累,而是在时间周期,自然宇宙中有了很深的造诣。如果第三次大的战役还能完全胜出并脱身,那么,你就是神,因为没有人能做到这种地步,就是当今的股神巴菲特,投机大鳄索罗斯也没有做到,看来如果是经历一次大的战役的胜利并能完全脱身,那么在一定的区域内你可能不是响当当的角色,如果经历两次,那么你就是在全球来讲,响当当的角色,历史会记住这些人的。
❼ (美)理查德·孔斯 介绍
理查德·孔斯,《成功之路》的作者。
《成功之路》是一本难得一见的帮助人们(尤其是白领阶层)取得事业成功的指导性书籍,出自美国职业设计和培训权威之手,也是美国管理协会斯米克管理丛书之一。
❽ 国内外有哪些期货大佬
国外期货大佬:
1、利弗莫尔
同时代的人们称他为“华尔街巨熊”。股票期货大投机者,后人称他为“投机之王”。股票大作手回忆录主人公。利弗莫尔对交易的理解简单而纯粹,他追寻趋势,重仓交易。他这一生,一个人孤军奋战,全靠自己。一生4起4落坚定而无畏,曾创造出惊人的财富。
2、理查德丹尼斯
1983年,他与好友想要论证一件事情:伟大的交易员,到底是天生的,还是后天可以培养的?于是,他们招募了一批人,给他们提供交易方法,并且给他们资金,看看这些没有交易经验的人,能否在他们的帮助下,直接获得成功。结果让人震撼,因为这些海龟,利用了理查德丹尼斯的海龟交易法则,在随后的4年中,取得了年化平均复利80%收益率的惊人战绩。
3、乔治·索罗斯
世界著名投机者,被称为“打倒了英格兰银行的人”。做空英镑,狙击泰铢和港元。有报道曾经称他引发了金融风暴。2011年,在《福布斯》全球富豪榜占第46位,身家达145亿美元。2015年1月22日,宣布退休。
4、詹姆斯西蒙斯
全球收入最高的对冲基金经理,年净赚15亿美元。号称“量化投资之王”,詹姆斯西蒙斯也被人称为历史上最伟大的对冲基金经理之一。他旗下拥有一个招牌的基金:大奖章基金。这支基金自从1988年成立至2008年,创造了年化34%收益率的傲人战绩,超越了巴菲特。西蒙斯交易范围很广,包括外汇,期货,股票。
5、保罗·琼斯
保罗•琼斯过人之处,其中一点在于利用相反走势理论,在市势的转折点买入或卖出,同一时间,每次买卖他都会设立止损盘。在高位卖出摆下止损盘,市价创下新高,止损平仓,再次卖空,再次止损,周而复始。
6、马蒂舒华兹
冠军交易员,起初交易的十年,经常亏损,长期处于濒临破产的边缘,1979年之后成为一个顶尖的交易员。他一共参加过10次的全美投资大赛中的四个月期交易竞赛项目,获得9次冠军,平均投资回报率为210%,他赚到的钱几乎是其他参赛者的总和。
7、麦克·马可斯
天才交易员,1969年至1973年期间,常常把自己的钱亏得精光,处于借钱,赔光,借钱,赔光的公式中。1973年之后,开始走向成功的交易道路。 1974年8月进入商品公司担任交易员,公司给予3万美元作为交易基金,大约十年后,这笔基金收益率约为二千五百倍,扩大为8000万美元。
国内期货大佬:
1、傅海棠
傅海棠,农民出身,曾养过六年猪,种过棉花、大蒜等。2000年开始做期货,前两年从5万起步到1.2亿,是国内期货界的传奇人物,不看任何技术图表、不做任何技术分析,用“天道”思想理解分析市场、指导操作方向和节奏,拥有最纯粹最朴素的投资思想,有“农民哲学家”的称谓。
2、葛卫东
江湖尊号“葛老大”,2000年开始做期货,两次爆仓,2004年迅速崛起,成为期湖中一代枭雄。血风腥雨十几载,自称“没有对手”,渴望挑战叶大户。六年来年均收益率120%,华尔街称之“东条英机”,不讲规则,被罚1000万。目前资产已达120亿。
3、林广茂
林广袤,江湖称号“浓汤野人”,专职做棉花,被称为棉花奇人。2010年做多棉花,11年反空棉花,从600万做到20亿;2012年做多棉花,遭受重大亏损,在上海青泽投资公司成立之际,承认亏约7亿。此后,野人暂退出期货,在华山修行。近期总结失败原因:大赚之后信心过度膨胀,自以为已无所不不能,想承担国家才能承担的重任。
4、叶庆钧
最早踏入中国期货的老一辈,参加过天津红小豆、苏州红小豆、海南橡胶等几乎所有的大战役。03年以10万起家,08年身价已过50亿,创造了几万倍的投资收益,在期货市场树立起第一大佬的江湖地位。
❾ 理查德·赖特的生平
理查德·赖特(Richard Wright 1908-1960) 黑人作家。1908年9月4日生于密西西比州纳切兹附近的一个种植园里。祖父是奴隶,父亲是种植园工人,后弃家出走。母亲是乡村教师。赖特进过孤儿院,曾在几个亲戚家寄养,15岁起独立谋生。
他从小深受歧视,对社会、尤其对周围的白人世界怀着又恨又怕的心理。这种心理状态不仅在他的著名的自传《黑孩子》(Black Boy,1945)中作了生动的描述,而且在他的小说中也有所反映。赖特离家后曾在孟菲斯、芝加哥等地从事各种体力劳动,同时勤奋自学,立志成为作家。他爱读德莱塞、刘易斯、安德森等现实主义作家的作品,深受他们的影响。30年代美国经济萧条时期,赖特长期失业,对美国贫富悬殊、种族歧视的社会有了进一步认识。1932年加入美国共产党,学习运用马克思主义的观点去观察社会,这使他后来的创作能够比较深刻地发掘生活,揭露社会的矛盾和黑暗面,向社会提出控诉和抗议,因而成为30至40年代美国左翼文学中所谓“抗议小说”的创始人之一。1937年赖特去纽约任美共机关报《工人日报》的哈莱姆区编辑。1940年他的代表作长篇小说《土生子》(The Native son)问世,使他一跃成为享誉美国文坛的黑人作家。小说获得畅销,后又改编成戏剧在百老汇上演,并拍摄成电影。西方有的评论家认为只有在《土生子》出版之后,黑人文学才在美国文学中取得地位,开始受到评论界的重视,并在人民群众中产生一定的影响。赖特成名后,逐渐与美国共产党的观点和政策发生分歧,终于在1944年退出共产党。1946年迁居巴黎,1960年11月28日去世。
❿ 理查德,是谁
理查德(Richard)是西方男子喜欢用的名字。这个名字的含义是“坚硬的”,就你汉语中的“强”、“刚”......一样让人喜爱。用这个名字的人很多,包括美国的尼克松总统(理查德·米尔豪斯·尼克松)、法国著名钢琴表演艺术家理查德·克莱德曼、英国著名演员理查德·哈里斯等等。